A Little Slice Of Heaven In Orlando

Thoughts, feelings, and words can be slippery things. Sometimes, I have an experience that ignites an explosion within me. I want to blog about the internal inferno but I struggle to gather sufficient shrapnel to craft a coherent response. This is one of those times, so please grant me some grace.

I recently attended the annual convention of the Episcopal Diocese of Central Florida. Some of you know that I converted to the Episcopal Church in January of 2018 after spending my life as an observant Roman Catholic. My blog body of work probably clearly screams that I am a “churchy” kind of gal. My relationship with God is the most important thing in my life. One of my highest priorities in retirement has been to find out how I can grow closer to God and to serve Him.

The Episcopal community I found in 2016 seemed to speak to my soul. For the first year or two, I largely consumed. I allowed God to feed me. I did not engage much with the other church members because my mother was on her end-of-life journey. The only life I had then was walking beside her during her time in the shadowland between life and death. Gradually, I connected with the church community and became attached. I blossomed spiritually. I began shouldering more of the family responsibilities- getting involved in activities, tithing, serving.  I feel nourished by my church. I enjoy the worship and the fellowship. I have nurturing relationships with people I now believe are my family, including my pastor and his actual family. I have been very active in ministry since at least 2019.  

That is the pretty picture. It is a accurate, true picture. But it isn’t the whole picture. There have been times of brokenness and despair.  Sometimes, loving means hurting. Jesus talked about the blessings that are intrinsic in the painful places in life. He, himself, gave us the greatest blessing- beyond anything any of us can conceive- in the most painful place imaginable when He gave himself over for crucifixion.

I am certainly not Jesus. I am certainly not even complaining because my pain seems insignificant in the grand scheme of things. I am certainly not oblivious to the blessings God provides me- in the good times AND the painful times.

Let’s just say, though, that I’ve had my share of hurt in the church because I loved and because I tried to answer my baptismal call. There have been times when people feared me. There have been times when people misunderstood me. There have been times when people attacked me. It is difficult for me to express the beauty and depth of the bond I share with most of the people in my church… which makes it all the more painful and jarring when something happens to show me that the same brush does not paint everyone.

Over the past couple of years, the crucible of congregational development sucked me into its flashpoint. This period of metamorphosis turned a blinding spotlight on some of the more uncomfortable facets of “being church.” I got scorched by the spotlight. It took me an unreasonably long time to work my way through that period.

As my congregation grew in numbers and vibrancy, I could see so much good happening. The opportunities for personal harm paled in comparison to what I could intuitively feel happening. Church attendance seemed to be increasing. New ministries commenced.  The love seemed to be growing.  I spoke to my pastor about the way events played out over the past couple of years. I came to the conclusion that I would not have changed a thing. I believe most of what I tumbled through was necessary for our church to achieve this new growth. Also, I achieved much growth. Despite the pain, anxiety, and drama- probably even BECAUSE of it.

As I observed all the positive movement in my congregation, it was easy for me to think it was all in my head or to attribute it to “just happening.”  Up until the diocesan convention, everything I thought I observed was intuitive rather than cognitive. Still, my gut saw it as a win and all felt right in my world.

On the first day of the convention, a social scientist famous for analyzing the dechurchification of America, discussed depressing statistics about church attendance and Christian identification. The bishop addressed the delegation on the morning of the second day to present a more optimistic perspective. He relayed a conversation he had with the presiding bishop of the United States. Our diocese has the fourth highest average Sunday attendance in the entire nation. This is a positive sign, in and of itself. The presiding bishop went a step further. He explained that, if we look at that statistic by congregation, we have the highest average Sunday attendance in the nation- over 20% higher than the second diocese on the list. I could take it even a step further. My church has a congregation that is approximately 30% higher than the average for our diocese. The bishop went on to explain that high average Sunday attendance is attributable to three factors- excellent preaching, genuinely welcoming congregations, and vibrant ministries.  

As the impact of his words traveled from my ears to my brain, I felt something akin to hope warm my whole body. I even started to cry quietly. What I heard was that what my instinct observed at my church is not all in my head. My intuition now had hard data to support its truth. What I also heard was that it wasn’t “just happening.”  God is using His people to make it happen. And I get to be part of that.  That thought was so transcendent, my body could not contain it. The tears overflowed my spirit.

What a perfect, exquisite glimpse of Heaven!

Church Ownership

In my last post, I wrote about personal agency- the notion of taking ownership of one’s  life. We have options and we make decisions to shape our lives. Life is not something that simply happens to us. God gives us the tools to change our own circumstances in many instances. He gives us the right to change our own circumstances in many instances. He also gives us mercy and grace to adapt when it is not possible to change a situation. He provides multiple ways forward after difficult experiences that can either build us up or destroy us, depending on how we exert the agency we have in our lives. I suspect that God even expects us to select the circumstances and experiences necessary to live a life that is rewarding to ourselves and pleasing to Him. That is agency. If God expects us to have agency in our own lives, surely we should expect the same from the world… and from ourselves.

 This concept of agency also has implications above the individual level.

I’ve mentioned that my church adopted a ministry called Invite, Welcome, Connect. The ministry’s founder, Mary Foster Parmer, spent a weekend with our congregation helping us strategize ways to grow our church in membership and vibrancy. Her message is that people usually only truly engage with a church on a deep, abiding level if the congregation meets the newcomers’ needs in several phases of their discerning and bonding process.

First of all, the church members must invite people in their secular lives to come to church. Most of the time, people who join churches begin coming to that church because someone they know invites them. Secondly, the church needs to make sure that the newcomers feel welcome. That means being friendly and genuinely interested in new people, but it also means considering more subliminal conditions. For instance, would someone who is on a lower economic level feel welcome in a church if the only fellowship activity of the year is a fund-raising auction, which tends to put a person’s financial status on public display? Finally, it is not enough to simply invite a person to church and smile at them kindly, authentically, and enthusiastically. People come back to a church and contribute their gifts (time, talent, connections, disposition, financial resources, etc.) when they connect with the church’s theology, mission, activities, and people. When we form longer term, genuine relationships with people who are considering joining our church, it is more likely that they will strengthen that bond by joining the family.

I think all of this is absolutely true. I love the ministry. I notice more engagement, more excitement, and more ownership in our congregation. I would add a  fourth element that we should consider, as well…. agency.

Newcomers in a church should not feel like they are couch-surfing in someone else’s domicile, living off the generosity of the owners of said couch. They need to believe that they have real agency in the life of the church if they are to embrace that church as a core piece of who they are. A congregation that wishes to grow and fill hearts cannot only accept and welcome people to serve in ways that they are inheriting from past generations of church membership. They need an opportunity to sow the unique gifts God has sent them to plant, especially if they are not planting in a field that is already growing some other crop. Remember, even if the crop they are growing does not appeal to your palette, it is likely- especially in an expanding church- that someone else will gladly feast on it. Providing an abundant smorgasbord for the people of God is a reason for the church to rejoice!

It is important that new people have a true sense of ownership. They must have a meaningful voice. They must have the power to not just inhabit the pews in the church, but to shape its future.

Allowing newcomers to shape the future of the church can be scary. Despite good intentions all around, people don’t always get it right. A church that is vibrant becomes fertile because of the rich spiritual, social, and emotional ground on which it stands. That legacy of knowledge, history, and traditions is trustworthy and good. Fertility does require more than just the ground, however. It also requires ever-renewing rain, sun, and nourishment. It also requires the continual inspiration and blessing of God. Finding a way to combine those very necessary elements is difficult and sometimes messy. However, if a church just turns over the existing soil and refuses to provide the other resources that need constant renewal, that church may wither. Also, to God, no offering is unacceptable. If we refuse offers to provide all the recurring resources needed for vibrancy, God’s blessing may also be in short supply. Maybe the organization becomes less God’s church and more the people’s church. Such a transformation does not suggest health or longevity.

So, if you are part of the foundational congregation of a church that wishes to thrive and grow in the future, engage your newcomers in leadership intentionally. When they volunteer to head up some program or project, support them by sharing your experience. However, don’t wield the past like a weapon. Support their vision. Elect them for your vestries and parish councils. Stay open-minded to their perspectives. Do not minimize what they say or feel because “nobody would feel that way”-  just because you would not feel that way. Accept that their perspective may reflect the perspective of other people coming into your church who do not have the same background and history that you do. You do not have to accept the position of the newcomer as to how to meet everyone’s interests, but you should validate that the interests they raise are legitimate.

I suggest that it might be worthwhile to sometimes accept a newcomer’s vision, even if you are skeptical about what the outcome might be. Yes, the end result might not be exactly what you would have envisioned. Sometimes, the end result might actually be objectively “better.” Even if the end result turns out objectively “worse” than if the congregation had taken the more traditional path, the church derives intrinsic benefit from granting true agency to all its members. Yes, there is risk. But there can also be great reward.

A church can always decide what they want in terms of vibrancy. Some churches would just as soon stay small and intimate, content with ministering to the congregational family that traditionally populates their pews. However, if a congregation genuinely wants to ignite an outpouring of the Holy Spirit beyond their traditional congregation, it will be necessary to build agency into the growth plan.

Are you a member of a church that has grown and thrived? How did your congregation accomplish this? On the other hand, if you have seen “dechurching” gut a congregation, what was that experience like? Please share your perspective by leaving a comment. In the alternative, you can email me at terriretirement@gmail.com.

Have a Spirit-filled Day!

Terri/Dorry 🙂